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Therefore thou art inexcusable O man whosoever thou art that judgest for wherein thou judgest another thou condemnest thyself for thou that judgest doest the same things
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But we are sure that the judgment of God is according to truth against them which commit such things
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And thinkest thou this O man that judgest them which do such things and doest the same that thou shalt escape the judgment of God
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Or despisest thou the riches of his goodness and forbearance and longsuffering not knowing that the goodness of God leadeth thee to repentance
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But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God
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Who will render to every man according to his deeds
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To them who by patient continuance in well doing seek for glory and honour and immortality eternal life
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But unto them that are contentious and do not obey the truth but obey unrighteousness indignation and wrath
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Tribulation and anguish upon every soul of man that doeth evil of the Jew first and also of the Gentile
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But glory honour and peace to every man that worketh good to the Jew first and also to the Gentile
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For there is no respect of persons with God
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For as many as have sinned without law shall also perish without law and as many as have sinned in the law shall be judged by the law
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For not the hearers of the law are just before God but the doers of the law shall be justified
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For when the Gentiles which have not the law do by nature the things contained in the law these having not the law are a law unto themselves
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Which shew the work of the law written in their hearts their conscience also bearing witness and their thoughts the mean while accusing or else excusing one another
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In the day when God shall judge the secrets of men by Jesus Christ according to my gospel
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Behold thou art called a Jew and restest in the law and makest thy boast of God
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And knowest his will and approvest the things that are more excellent being instructed out of the law
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And art confident that thou thyself art a guide of the blind a light of them which are in darkness
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An instructor of the foolish a teacher of babes which hast the form of knowledge and of the truth in the law
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Thou therefore which teachest another teachest thou not thyself thou that preachest a man should not steal dost thou steal
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Thou that sayest a man should not commit adultery dost thou commit adultery thou that abhorrest idols dost thou commit sacrilege
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Thou that makest thy boast of the law through breaking the law dishonourest thou God
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For the name of God is blasphemed among the Gentiles through you as it is written
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For circumcision verily profiteth if thou keep the law but if thou be a breaker of the law thy circumcision is made uncircumcision
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Therefore if the uncircumcision keep the righteousness of the law shall not his uncircumcision be counted for circumcision
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And shall not uncircumcision which is by nature if it fulfil the law judge thee who by the letter and circumcision dost transgress the law
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For he is not a Jew which is one outwardly neither is that circumcision which is outward in the flesh
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But he is a Jew which is one inwardly and circumcision is that of the heart in the spirit and not in the letter whose praise is not of men but of God